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Beginnings

Spurred by the zeal and enthusiasm of the six founding students and the support and inspiration of Bishop Sheil, who served informally as the group's first chaplain, the club began to grow. Besides regular social activities, its first program included lectures on Scholastic philosophy and a day of recollection. The most noted event of its inaugural year was a lecture presented in 1940 by Monsignor Fulton J. Sheen, who spoke to a crowd of 1,300; The Daily Northwestern covered it as front-page news.

In July 1940 Bishop Sheil arranged for a young assistant pastor at St. Mary's church in Evanston, Father Cornelius McGillicuddy, to serve as official club chaplain as part of his parish assignment. Father McGillicuddy was no stranger to at least of the founding members of the Sheil club; he had grown up in the same Chicago parish -- Our Lady of Mount Carmel -- as Irene Lundgren and Ed Walsh. At their invitation, and while still a deacon, he had attended the club's early meetings. Ordained in 1939, "Father Mac" (as he was quickly dubbed) shared with the Sheil Club an anniversary of more than passing significance. Most of the first 30 years of his priestly career would be devoted to campus ministry at Northwestern.

The club met wherever it could hang its hat, on and off campus. Sheil, if not the first, was one of the first campus organizations to meet in the new Scott Hall for its opening reception, in the 1940-41 school year. It also met in the Coast Guard building, Harris Hall, and St. Mary's, and held dances at the Margarita Club on Oak Avenue, then a residence hall for single Catholic women.

Sheil programs fell into the categories of spiritual, educational, and social. Communion Sundays started with Mass at St. Mary's and ended with breakfast with a prominent speaker at a nearby hotel. Days of recollection were presented at Marywood School (now the Evanston Civic Center) and annual retreats were held at Doddridge Farm near Libertyville, which Bishop Sheil had purchased for use as a Catholic Youth Organization camp.

Members also met weekly in the Scott Hall Grill for Friday lunch. ("We didn't eat meat together," was group's informal slogan). Weekly get-togethers and meetings featuring a guest speaker or discussion became a regular practice. Special discussion groups were also formed. And there were special public events, such as a concert by the Paulist Choristers in Cahn Auditorium.

Social events included dances, picnics, hay rides and outings -- especially those to Doddridge Farm, where, beginning in the summer of 1940 and then in the spring of the following years, the newly elected board of student officers spent a week to plan activities and projects for the year ahead, mixing work with sports, games and worship. (Later, in the '50s, similar planning weekends took place at Childerly, a center in Wheeling owned by the University of Chicago's Newman Center, the Calvert Club.)

From the beginning, the students essentially ran the club, adopting a constitution, electing an annual slate of officers, planning and then carrying out spiritual, educational and social programs. The original charge of the Educational Committee reflected what Bishop Sheil had endeavored to foster in so many quarters: "To contact and bring to our campus outstanding men and women in the field of Catholic action and give us a program that will satisfy our desire for a strong basic knowledge of our religion." This kind of student leadership predated the current and growing practice of giving the laity a significant role in the leadership and direction of the Church. Experience has shown that active participation of the students in the life of the campus church prepared many of them to become future leaders in parishes and other Catholic communities.

 


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