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The
History of the Sheil Catholic Center Epilogue
No history of an
institution can ever adequately record "the spirit of
the place," which is a product of the people who compose
it. Calendars, building specifications, financial accounts,
even correspondence never do justice to the people behind
them. Individual memory is usually a very personal thing involving
the impact and interplay of other persons; the historian's
chronicle, restricted to data, misses most of that. A place
may bear its own address, present its own configuration of
space, publish its own calendar, but the reality of what goes
on there will vary according to the special qualities of those
who shape the experience within it. A recorded name from the
past can be linked to an office, a committee or an event,
but it remains only a name: The persona is missing. The only
authentic history of Sheil would be one that gathers together
the personal testimonials of all those who have played a part
in its life -- an impossible task. Our modest hopes must be
that recalling some of the names and events will trigger the
more significant memories of persons present to one another,
sharing both common goals and special gifts, needs and dreams.
Music Through
the Years
During the 1950s
and early '60s, in the days of the Latin Mass before the liturgical
reforms of the second Vatican council, music at Sheil meant
chiefly a student choir singing the High Mass in the upstairs
chapel each Sunday to the accompaniment of the small organ
that is still in the Galvin chapel. Sheil's first choir was
organized by organist Joe Michele, who served as choir director
through his years as graduate student and for some time afterward
as an alumnus.
With the liturgical
renewal of the later '60s came new songs and strains. In 1964,
Sheil's 25th anniversary, an announcement read: "this
year the choir will have a new and important function in leading
the transition in the changes of the liturgy, particularly
the singing of hymns by the congregation at Low Masses on
Sunday." By 1967 the idiom of folk music took hold with
the formation of a student folk group, led by Ed Pacana, Paul
pastor and Joe Wolinkski. This folk group was the ancestor
of later Sheil choirs; its instruments included not only guitars
but also tambourines, bongo drums and a string bass. One of
the freshmen who introduced that bass to Sheil in 1967 was
Dave Schuler, who has one of the longest and closest relationships
to Sheil; he later served as choir director.
The musical repertoire
of the transition period was that of Ray Repp and the Hymnal
for Young Christians; the "Mass for young Americans"
and the "Missa Bossa Nova" go back to that period.
The trend toward a musical idiom "relevant" to a
young congregation also included the use of secular musical
forms, which dominated selections for the next half-dozen
years. By 1969 Sheil had a regular Saturday midnight Mass,
with folk "choir" Tom Stewart and Sue Krueger; that
was also the year that Mike Abbene became the first official
folk choir director. In the summer of 1971 music doctoral
student Tom Brannigan introduced Sheil choirs to four-part
choral music.
During the summer
of 1972, a young Jesuit named Dan Schutte joined the Sheil
community while attending a summer workshop. He brought with
him a guitar case full of manuscript music. When he returned
to St. Louis at summer's end, the music of the "St. Louis
Jesuits" had become a permanent part of Sheil's liturgical
repertoire. In the same summer, choir member and guitarist
Linda Yoder wrote the first Ordinary produced by the Sheil
community, thus starting what has become on of the finest
traditions in Sheil musicmaking. Today at Mass, you can still
see the names of former students whose music invigorates the
familiar phrases of Mass songs: Telscher, Kaduk, Ritchey,
Bozzuti, Rashid, Colofranson.
The 1974-78 period
was a flourishing one for original music at Sheil, due in
large part to the leadership of student and choir director
Mike Ritchey and the encouragement of Father John Krump. When
Mike arrived as a freshman in '74, Sheil music was a melange
of "St. Louis Jesuits'' material, Genileau psalms, Paul
Quinlan and a considerable proportion of secular matter (
mostly via Peter, Paul and Mary). By 1978 Mike and Jim Kaduk
(Sheil's first choir librarian) had composed four Ordinaries;
guitarist, choir director and soprano Mary Bozzuti had composed
another-and Sheil no longer used secular material.
During the golden
jubilee year, the Sheil congregation heard two newly composed
Ordinaries. Steve Rashid, a Sheil associate since 1981, composed
the Ordinary that was sung and played at the golden jubilee
alumni Mass on May 21, 1989. Then came "A Mass for All
Seasons," Sheil's most ambitious Ordinary to date --
for piano, guitar, bass, flutes, trumpets, violin, euphonium,
synthesizer and four-part choir-composed by alumnus Jim Colofranson;
it was performed at Parents Weekend in November 1989.
Besides the music
at Mass, Sheil choirs have been responsible for a number of
other musical events, chief among them an annual December
celebration of lessons and carols. The prototype, "A
Celebration of Advent," was organized as a Christmas
concert in 1976 by Jim Kaduk and Dave Schuler; and the first
formal "lessons and carols" program was arranged
in 1980 by Mike Ritchey and Ardis Collins, the director of
lectors.
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